MUMBAI – MAHARASHTRA – INDIA DECEMBER 29 , 2011 02.25 A.M.
Portrait of Bharat Mata
On December 27 , 2011 , our National Anthem completed 100 years . Written by Rabindra Nath Tagore in Bengali , it was first sung on December 27 . 1911 in the Calcutta [ Now Kolkata ] session of Indian National Congress . The building , where plenary session of Congress was held is called Bharat Sabha . It is on Bowbazar Street . That building still stands and is the silent reminder of that historical event .
Bharat Sabha on Bowbazar Street , Where Jana Gana Mana Was First Sung
Rabindra Nath Tagore
Rabindranath Tagore wrote 5 stanzas of the song , which is basically a Brahmo Hymn . Only the first stanza was adopted by the Constituent Assembly as the National Anthem on January 24 , 1950 . Here I am giving all the 5 stanzas along with the English translation done by Rabindranath Tagore himself .
Rabindranath Tagore at His Writing Desk
[ 1 ] = Jano Gano Mano Adhinaayako Jayo Hey,Bhaarato Bhaagyo Bidhaataa
Panjaabo Sindhu Gujaraato Maraathaa,Draabiro Utkalo Bango
Bindhyo Himaachalo Jamunaa Gangaa, Uchchhalo Jalodhi Tarango
Tabo Shubho Naamey Jaagey, Tabo Shubho Aashisho Maagey
Gaahey Tabo Jayogaathaa
Jano Gano Mangalo Daayako, Jayo Hey Bhaarato Bhaagyo Bidhaataa
Jayo Hey, Jayo Hey, Jayo Hey,Jayo Jayo Jayo, Jayo Hey
[ Thou art the ruler of the minds of all people,Dispenser of India‘s destiny,
Thy name rouses the hearts of Punjab, Sindh, Gujarat & Maratha,of the Dravida and Orissa and Bengal,
It echoes in the hills of the Vindhyas and Himalayas,mingles in the music of Jamuna and Ganges,
And is chanted by the waves of the Indian Sea. They pray for thy blessings and sing thy praise,
The saving of all people waits in thy hands,
Thou dispenser of India’s destiny,
Victory, Victory, Victory to thee. ]
[ 2 ] = Ohoroho Tobo Aahbaano Prachaarito,Shuni Tabo Udaaro Baani
Hindu Bauddho Shikho Jaino,Parashiko Musholmaano Christaani
Purabo Pashchimo Aashey,Tabo Singhaasano Paashey
Premohaaro Hawye Gaanthaa
Jano Gano Oikyo Bidhaayako Jayo Hey,Bhaarato Bhaagyo Bidhaataa
Jayo Hey, Jayo Hey, Jayo Hey,Jayo Jayo Jayo, Jayo Hey
[ Day and night, thy voice goes out from land to land,
calling the Hindus, Buddhists, Sikhs and Jains round thy throne and the Parsees, Mussalmans and Christians.
Offerings are brought to thy shrine by the East and the West
To be woven in a garland of love.
Thou bringeth the hearts of all people into the harmony of one life,Thou Dispenser of India’s destiny,
Victory, Victory, Victory to thee.” ]
[ 3 ] = Potono Abhbhudoy Bandhuro Ponthaa,Jugo Jugo Dhaabito Jaatri
Hey Chiro Saarothi, Tabo Ratha Chakrey Mukhorito Potho Dino Raatri
Daaruno Biplabo Maajhey,Tabo Shankhodhwoni Bajey
Sankato Dukkho Traataa
Jano Gano Potho Parichaayako,Jayo Hey Bhaarato Bhaagyo Bidhaataa
Jayo Hey, Jayo Hey, Jayo Hey,Jayo Jayo Jayo, Jayo Hey
[ The procession of pilgrims passes over the endless road, rugged with the rise and fall of nations;
and it resounds with the thunder of thy wheel.Eternal Charioteer!
Through the dire days of doom thy trumpet sounds, and men are led by thee across death.
Thy finger points the path to all people.
Oh dispenser of India’s destiny!
Victory, victory, victory to thee. ]
[ 4 ] = Ghoro Timiro Ghono Nibiro,Nishithey Peerito Murchhito Deshey
Jagrato Chhilo Tabo Abicholo Mangalo,Noto Nayoney Animeshey
Duhswapney Aatankey,Rokkhaa Koriley Ankey
Snehamoyi Tumi Maataaa
Jano Gano Duhkho Trayako,Jayo Hey Bhaarato Bhaagyo Bidhaataa
Jayo Hey, Jayo Hey, Jayo Hey,Jayo Jayo Jayo, Jayo Hey
[ The darkness was dense and deep was the night; my country lay in a deathlike silence of swoon.
But thy mother arms were round her and thine eyes gazed upon her troubled face
in sleepless love through her hours of ghastly dreams.
Thou art the companion and the saviour of the people in their sorrows,
thou dispenser of India’s destiny!
Victory, victory, victory to thee. ]
[ 5 ] = Raatri Prabhatilo Udilo Rabichhabi, Purbo Udayo Giri Bhaaley
Gaahey Bihangamo Punyo Samirano, Nabo Jibano Rasho Dhaley
Tabo Karunaaruno Ragey,Nidrito Bhaarato Jagey
Tabo Chorone Noto Maatha
Jayo Jayo Jayo Hey, Jayo Rajeshwaro, Bhaarato Bhaagyo Bidhaataa
Jayo Hey, Jayo Hey, Jayo Hey,Jayo Jayo Jayo, Jayo Hey
[ The night fades;the light breaks over the peaks of the Eastern hills,
the birds begin to sing and the morning breeze carries the breath of new life.
The rays of the mercy have touched the waking land with their blessings.
Victory to the King of Kings,
victory to thee, dispenser of India’s destiny.
Victory, victory, victory to thee. ]
Rabindranath Tagore at His Writing Desk
Music Notes of Jana Gana Mana
I am giving all the 5 stanzas of Jana Gana Mana ….. in Bengali script .
জনগণমন-অধিনায়ক জয় হে ভারতভাগ্যবিধাতা!
পঞ্জাব সিন্ধু গুজরাট মরাঠা দ্রাবিড় উৎকল বঙ্গ
বিন্ধ্য হিমাচল যমুনা গঙ্গা উচ্ছলজলধিতরঙ্গ
তব শুভ নামে জাগে, তব শুভ আশিষ মাগে,
গাহে তব জয়গাথা।
জনগণমঙ্গলদায়ক জয় হে ভারতভাগ্যবিধাতা!
জয় হে, জয় হে, জয় হে, জয় জয় জয় জয় হে।।
অহরহ তব আহ্বান প্রচারিত, শুনি তব উদার বাণী
হিন্দু বৌদ্ধ শিখ জৈন পারসিক মুসলমান খৃস্টানী
পূরব পশ্চিম আসে তব সিংহাসন-পাশে
প্রেমহার হয় গাঁথা।
জনগণ-ঐক্য-বিধায়ক জয় হে ভারতভাগ্যবিধাতা!
জয় হে, জয় হে, জয় হে, জয় জয় জয় জয় হে।।
পতন-অভ্যুদয়-বন্ধুর পন্থা, যুগ যুগ ধাবিত যাত্রী।
হে চিরসারথি, তব রথচক্রে মুখরিত পথ দিনরাত্রি।
দারুণ বিপ্লব-মাঝে তব শঙ্খধ্বনি বাজে
সঙ্কটদুঃখত্রাতা।
জনগণপথপরিচায়ক জয় হে ভারতভাগ্যবিধাতা!
জয় হে, জয় হে, জয় হে, জয় জয় জয় জয় হে।।
ঘোরতিমিরঘন নিবিড় নিশীথে পীড়িত মূর্ছিত দেশে
জাগ্রত ছিল তব অবিচল মঙ্গল নতনয়নে অনিমেষে।
দুঃস্বপ্নে আতঙ্কে রক্ষা করিলে অঙ্কে
স্নেহময়ী তুমি মাতা।
জনগণদুঃখত্রায়ক জয় হে ভারতভাগ্যবিধাতা!
জয় হে, জয় হে, জয় হে, জয় জয় জয় জয় হে।।
রাত্রি প্রভাতিল, উদিল রবিচ্ছবি পূর্ব-উদয়গিরিভালে –
গাহে বিহঙ্গম, পূণ্য সমীরণ নবজীবনরস ঢালে।
তব করুণারুণরাগে নিদ্রিত ভারত জাগে
তব চরণে নত মাথা।
জয় জয় জয় হে জয় রাজেশ্বর ভারতভাগ্যবিধাতা!
জয় হে, জয় হে, জয় হে, জয় জয় জয় জয় হে।।
English Translation of Jana Gana Mana in Tagore's Hand-Writing - Part 1
English Translation of Jana Gana Mana in Tagore's Hand-Writing - Part 2
It is unfortunate that our National Anthem is mired in controversies . The poem was composed in December 1911, precisely at the time of the Coronation Durbar of George V, and “Bharat Bhagya vidhata” and “Adhinayaka” is considered by some to be in praise of King George V and not God. The composition was first sung during a convention of the then loyalist Indian National Congress in Calcutta on Dec. 26, 1911.It was sung on the second day of the convention, and the agenda of that day devoted itself to a loyal welcome of George V on his visit to India. The event was reported thus in the British Indian press :
“The Bengali poet Rabindranath Tagore sang a song composed by him specially to welcome the Emperor.” (Statesman, Dec. 28, 1911)
“The proceedings began with the singing by Rabindranath Tagore of a song specially composed by him in honour of the Emperor.” (Englishman, Dec. 28, 1911)
“When the proceedings of the Indian National Congress began on Wednesday 27th December 1911, a Bengali song in welcome of the Emperor was sung. A resolution welcoming the Emperor and Empress was also adopted unanimously.” (Indian, Dec. 29, 1911)
Many historians aver that the newspaper reports cited above were misguided. The confusion arose in British Indian press since a different song, “Badshah Humara” written in Hindi by Rambhuj Chaudhary , was sung on the same occasion in praise of the monarch. The nationalist Indian press stated this difference of events clearly:-
“The proceedings of the Congress party session started with a prayer in Bengali to praise God (song of benediction). This was followed by a resolution expressing loyalty to King George V. Then another song was sung welcoming King George V.” (Amrita Bazar Patrika, Dec.28,1911)
“The annual session of Congress began by singing a song composed by the great Bengali poet Ravindranath Tagore. Then a resolution expressing loyalty to King George V was passed. A song paying a heartfelt homage to King George V was then sung by a group of boys and girls.” (The Bengalee, Dec. 28, 1911)
Even the report of the annual session of the Indian National Congress of December 1911 stated this difference:
“On the first day of 28th annual session of the Congress, proceedings started after singing Vande Mataram. On the second day the work began after singing a patriotic song by Babu Ravindranath Tagore. Messages from well wishers were then read and a resolution was passed expressing loyalty to King George V. Afterwards the song composed for welcoming King George V and Queen Mary was sung.”
On 10 November 1937 Tagore wrote a letter to Mr Pulin Bihari Sen about the controversy. That letter in Bengali can be found in Tagore’s biography Ravindrajivani, volume II page 339 by Prabhatkumar Mukherjee.
“A certain high official in His Majesty’s service, who was also my friend, had requested that I write a song of felicitation towards the Emperor. The request simply amazed me. It caused a great stir in my heart. In response to that great mental turmoil, I pronounced the victory in Jana Gana Mana of that Bhagya Vidhata [ed. God of Destiny] of India who has from age after age held steadfast the reins of India’s chariot through rise and fall, through the straight path and the curved. That Lord of Destiny, that Reader of the Collective Mind of India, that Perennial Guide, could never be George V, George VI, or any other George. Even my official friend understood this about the song. After all, even if his admiration for the crown was excessive, he was not lacking in simple common sense.”
Again in his letter of 19 March 1939 Tagore writes,
“I should only insult myself if I cared to answer those who consider me capable of such unbounded stupidity as to sing in praise of George the Fourth or George the Fifth as the Eternal Charioteer leading the pilgrims on their journey through countless ages of the timeless history of mankind.” (Purvasa, Phalgun, 1354, p738.)
Moreover, Tagore was a patriot who wrote other songs too apart from “Jana gana Mana” lionizing the Indian independence movement. He renounced his knighthood in protest against the 1919 Jallianwala Bagh Massacre. The Knighthood i.e. the title of ‘Sir’ was conferred on him by the same King George V after receiving the Nobel Prize in Literature for “Gitanjali” from the government of Sweden. Two of Tagore’s more politically charged compositions, “Chitto Jetha Bhayshunyo” (“Where the Mind is Without Fear” :Gitanjali Poem#35) and “Ekla Chalo Re” (“If They Answer Not to Thy Call, Walk Alone”), gained mass appeal, with the latter favoured by Gandhiji and Netaji Subhash Chandra Bose .
In 1919, Tagore travelled to Madanapalle in Andhra Pradesh and spent five days at the Theosophical College with Irish poet James H. Cousins, who was the principal.
On the evening of February 28, 1919, the poet, for the first time, sang the inspiring devotional song and enthralled the college authorities, who selected it as the prayer song.
Tagore subsequently translated the lyrics into English and with the help of Cousins’ wife, Margaret, who was an expert in western music, set down the notation which is being followed till today.
This opened the window for the song to reach national and international audiences.
I personally believe that Gurudev , as he was fondly called , was a patriot and he created Jana Gana Mana ….. in the honour of Bharat Mata . It was a Brahmo Hymn and not a song in the honour of King George the 5th .
If still people want to raise an accusing finger , it should be pointed at the Congress . The Indian National Congress even passed a resolution praising King George the 5th. A confusion was created by ignorant people and Tagore was blamed for subservient behaviour and the Congress conveniently forgot its resolution praising and hailing the King George 5th of Great Britain . Indian National Congress still keeps enigmatic silence and feigns ignorance , when Tagore is accused for praising the King George V .
It is shameful !
[ Certain portions of this blog is re – produced from Wikipedia and various other sources on internet . I am indebted . I express mu gratitude . ]
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